Anthony Norris Groves (1795-1853)

Anthony Norris Groves (1795-1853), “the father of faith missions,” deeply influenced the founders of the China Inland Mission, the North Africa Mission, and particularly his own brother-in-law, George Muller.

Anthony was the only son in a family of six. His mother was gentle and talented. His father was an aggressive businessman, who lost much of his wealth in ill-advised ventures. The Groves were staunch Anglicans, attending the gloomy old grime-stained Anglican Church at Fulham in London. Coupled with the stern disciplines of a religious upbringing, the traits of the parents surfaced in Anthony. Like his father, he was both generous and adventurous, with a quiet determination which would not shake loose from a goal. He also displayed the serenity of his mother. Henry Craik was a tutor to Anthony’s children before they left for Baghdad. Young Craik was a bit awed by Groves’ example of “generosity, heavenly-mindedness, great talent, persuasive eloquence, gentleness, humility, and learning.”

Groves was awakened in soul at age 13 or 14, and vowed to overcome his shortcomings and ease his conscience by doing protestant penance as a missionary in India. Thereafter, whenever spiritual disquiet recurred, he renewed his vow to be a missionary. At the age of 19, to atone for his sins, he offered himself to the Church Missionary Society. Then he met the Paget sisters, and through the witness of Miss Bessie Paget (who would later work closely with R. C. Chapman) Anthony came to Christ. His conversion–while it cleared the fog about sin and salvation–did not weaken but instead gave reason to his resolve.

Following training in chemistry, surgery and dentistry, young Groves had begun a career as a dentist in Plymouth on his nineteenth birthday. Two years later, he married Mary Bethia Thompson. As they prospered, as a matter of principle, the young couple purposed to give a tenth of their income to the Lord for the needy. The proportion then increased to a fourth of their income, but the more they gave, the more they prospered. Ultimately they carved their standard of living to bare essentials and gave away the balance. As a dentist, he was earning 1,500 pounds a year (a considerable fortune).

At first, Mary was as opposed to Anthony’s missionary ambition as he was for it. Whenever he raised the topic she wept. He waited ten years before Mary was not only agreeable but enthusiastic about them going, at which time they offered themselves to the Missionary Society. They were accepted–but it was for Baghdad instead of India. He turned his dental practice over to a young relative–to whom he later gave it–and began studies for a theological degree at Dublin, as a prerequisite to ordination in the Anglican Church. At this time, he began questioning the need for a university degree for a prospective missionary. Then, in the summer of 1827, by a strange coincidence, his house was broken into and money set aside for schooling was stolen (although other money was left untouched). The Groves took this as a token of the Lord’s guidance and dropped the course.

Next came doubts about ordination to preach. When he informed the mission that he was prepared to go to the field as a layman instead of as an ordained minister, they said he would not be able to celebrate the Lord’s Supper! That was enough to sever their commitment to the C.M.S. They prepared to go at their own expense.

At this time Anthony gathered with believers in Dublin and broke bread after the New Testament pattern. Groves was a precursor to multitudes who set sail without the aid of ecclesiastical machinery. At the same time he shed the control of missionary organizations (which meant no salaries or pledges of any financial support from men). In a small sailing yacht, on June 12, 1829, Anthony, Mary, sons Henry (age 10) and Frank, (age 9), and seven co-laborers set sail for St. Petersburg, Russia.

The stormy voyage would be prophetic of the rest of the journey. In Russia they traveled through rugged landscape in springless carriages crammed with bodies and baggage. Attacks by mosquitoes, drenched in torrents, endangered by gangs, strange food, bad food, no food and failed horses combined to discourage.

But Anthony was resilient. At their destination, he gave thanks for every survivor of that journey of four months and 1,400 miles. Their account reads like a paraphrase of 2 Corinthians 11.

In the first year in Baghdad, Anthony wrote, “I never had a very strong expectation that what we were to do was manifestly very great, but that we shall answer a purpose in God’s plan I have no doubt.”

He started to study Arabic, opened a boys’ school and, to establish contacts, gave free dental and optical treatment (including cataract operations). Baghdad’s suffocating heat was dreadful The citizens appeared to be warlike, thieving, and bigoted.

Then came the plague in April of 1830, which, during its peak, carried off a thousand victims a day. “Fifty unburied corpses might be seen during a walk of 500 yards, and the wails of naked and starving children who roamed the streets were heartbreaking.” At the height of the plague the river flooded, collapsing about 5,000 houses and crushing some of the inhabitants.

Most horrific was the death of Groves’ devoted wife, Mary. Entire families had perished in the districts around the missionaries’ home. Still the plague had not invaded their home. But as the clouds seemed to be receding, Anthony made this entry in his diary: “The Lord has this day manifested that the disease of my dear wife is the plague, and of a very dangerous type, so that our hearts are prostrate in the Lord’s presence . . . It is indeed an awful moment, yet my dear wife’s faith triumphs. The difference between a child of God and a worldling is not in death, but in the hope the one has in Jesus, while the other is without hope and without God in the world.”

After the plague, a Turkish army besieged the city. In later years, Anthony’s son Henry “pathetically recalled the fact that after leaving England he could not remember ever having been a boy.” For Anthony, a hidden resource strengthened him to write, “When I consider how God, in His infinite and unsearchable Providence, has seen fit to bring to naught all our plans . . . I cannot but feel it is a strong call to form very few plans for the future and just to work by the day.”

Among other trials, the long delay or loss of letters meant protracted isolation and privation. Financial support was uncertain. He once claimed that they went without financial support from anyone in England for over a year, but that the Lord did not allow him to go into debt. His diary contains repeated praise to the Lord for material provision. For example, “My soul is led to abhor more and more that love of independence which still clings to it, when I see how it would shut me out from these manifestations of my Father’s loving care.”

About this time, a revised charter granted to the East India Company opened the way for unrestricted missionary work in India. On invitation from Colonel (later General Sir) Arthur Cotton, in 1833, Groves visited widely among missionaries in India. He was in his element. Soon he brought his sons and others from Baghdad, and in the next two decades found open doors for the gospel of Christ, mainly in the Godavari Delta.

He was not a church-builder like his friends J. G. Bellet, R. C. Chapman, J. N. Darby, and George Muller, but rather a single-minded evangelist and teacher. In logic, he was consistent (even if his applications were not always workable). He could be staunch, yet courteous to any who disagreed. And disagree they did.

His aggressive exhortations to missionaries to live simply and to trust God to supply their needs was not always welcome. But one young convert, John Aroolappen, acted on Groves’ principles and as a full-time worker lived “by faith.” Through Aroolappen’s ministry, a revival broke out in Tinnevelly in South India and many congregations were formed. Groves visited this area, and his teaching so upset the Anglicans that they accused him of being the greatest enemy the Church of England had in India.

After a year’s furlough in England, he returned to India with a small party of missionaries and a generous stock of sheep, cattle, chickens, and geese (The sailors complained about being on Noah’s ark) in 1836.

Groves continued preaching and teaching in India until illhealth forced him back to England in 1852. His condition deteriorated until he quietly passed into the presence of his Master in May 1853 in the home of George Muller.

Anthony Norris Groves’ contribution to the missionary enterprise springs less from measurable results than it does from his utter devotion to Christ and complete dependence upon Him for his needs. He left a pattern to emulate.

ANTHONY NORRIS GROVES was born at Newton, in Hants, in 1795. His father seems to have been a well-to-do and generous man, only a little venturesome in his undertakings, for, besides being part owner of the famous ship “Royal George” that went down “with twice three hundred men,” he laid out a fortune in draining land near the sea, which ended in nothing but heavy loss. A factory for refining salt was more successful for a time, but that, too, proved a failure, through a servant revealing the secret of the process to others.

It is not to be wondered, then, that Mr. A. N. Groves took after his father, and was fond of bold and daring enterprise, only not in the way of “loving his life” and amassing money, but rather in throwing his life and his money away—as it appeared to many.

He was converted at Exeter, through Miss Paget, whose name is well known in connection with the work of Messrs. Chapman and Hake at Barnstaple. As a dentist he had a practice worth £1000 a year, which he relinquished to go out as a missionary.

One of his first “ventures” was to take up a poor mason boy of the name of Kitto, who had fallen from a ladder and lost his hearing. This poor boy, with Mr. Groves’ unwearied help, became well known, and after Mr. Groves had taken him to Palestine and the East, he returned to England and wrote his famous “Kitto’ s Pictorial Bible,” was made a D. D., and afterwards pensioned for life by Queen Victoria. This investment alone surely surpassed all his father’s ventures.

When Henry Martyn crossed from India to Syria, via Persia, all England was interested to hear of those countries, but Mr. A. N. Groves alone prepared to give himself to carry the Gospel to them. No tempting and comfortable steamer lay at London Dock ready to take him and his family on board. A small sailing yacht was lent to him by a friend, and in this the little party sailed for St. Petersburg. Mrs. Groves wrote: “Our party consists of our little family—two boys of nine and ten—Mr. Groves’ sister Lydia, Miss Taylor, and Mr. Bathie, a young man who came from Ireland.” One of the little boys was called Henry, who afterwards lived to serve the Lord for many years in this country.

Trials and hardships abounded, of course, on the little yacht, and in Russia, travelling through rough, wild country in a carriage with their bag and baggage, hardships without number. Daily they were “in perils of waters, in perils of robbers, in perils by the heathen, in perils in the city, in perils in the wilderness,” but they were all as nothing compared to what lay before, so that it would appear almost like a waste of time to dwell upon the details of this long overland journey from St. Petersburg to Bagdad.

Bagdad is a city on the ancient river Euphrates, not far from the supposed site of the Garden of Eden, but Mr. Groves found the city to be a dreadful place, the temperature at times so hot that during the day all took refuge in the cellars under the house, and by night all slept—or tried to sleep—on the roof of the house. Nearly all the inhabitants were fanatical Mohammedans, who delighted in murder, war, and robbery. Little wonder that he found there, too, the dreadful plague, carrying off thousands of victims; and this with “war,” “famine,” and “flood” was the sum of the history of his three years’ stay in that dreadful place. The most distressing and touching part of it all was when his brave and noble-hearted wife, Mary Groves, died of the dreadful plague. Family after family had been swept out of existence in the district all round about where the missionaries lived, and still the “plague came not nigh their dwelling,” but when the storm seemed to have passed over, and light, and hope, and the dawn of a new day appeared to be breaking upon them, Mr. Groves makes this entry in his diary: “The Lord has this day manifested that the disease of my dear wife is the plague, and of a very dangerous type, so that our hearts are prostrate in the Lord’s presence. . . It is indeed an awful moment, yet my dear wife’s faith triumphs. The difference between a child of God and a worldling is not in death, but in the hope the one has in Jesus, while the other is without hope and without God in the world.”
From Bagdad, Mr. Groves and family went on to India, and finding very many open doors for the Gospel there he decided, “as much as in him lay,” to preach Christ to the heathen millions of this most populous country in the whole of Asia.
After seeing the need in many parts of India, Mr. Groves returned to England, and took back to India Messrs. Bowden and Beer, both of Barnstaple. These two missionaries settled in the Godavari district, and began work somewhat to the south of the Delta proper. For twenty years they toiled on almost alone, and with little encouragement, but others were raised up to join them—Mr. Heelis, Mr. M ‘Crae, Mr. Miles, Miss Taylor, and others—and now the work has spread into the Delta and over a wide area.

Mr. Groves, in those early days, was blessed to a native, J. C. Aroolappan, who traveled about among the village some distance to the south of Godavari, Many through him believed, and churches were formed, but the work was not known to Christians in this country. Aroolappan died, and troubles came to the little assemblies. Some good missionaries wished to help them and join them to the Church of England, but the simple people could not fall into their ways. A Baptist society next tried to befriend the few native churches, but hitches occurred. They had been taught differently by Aroolappan, and when Mr. Handley Bird visited them a few years later, they received him with open arms. Can we imagine the joy of our brother in seeing in those many churches the fruit of Mr. A. N. Groves’ small beginnings sixty years before?

Groves’s ideas were later taken up in India by descendants of Arulappan associated with Bakht Singh.

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